1 Samuel 26:10
David said furthermore, As the LORD liveth, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and perish.
Original Language Analysis
חַי
liveth
H2416
חַי
liveth
Strong's:
H2416
Word #:
3 of 16
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
יְהוָ֖ה
furthermore As the LORD
H3068
יְהוָ֖ה
furthermore As the LORD
Strong's:
H3068
Word #:
4 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
כִּ֥י
H3588
כִּ֥י
Strong's:
H3588
Word #:
5 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִם
H518
אִם
Strong's:
H518
Word #:
6 of 16
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
יְהוָ֖ה
furthermore As the LORD
H3068
יְהוָ֖ה
furthermore As the LORD
Strong's:
H3068
Word #:
7 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
יִגָּפֶ֑נּוּ
shall smite
H5062
יִגָּפֶ֑נּוּ
shall smite
Strong's:
H5062
Word #:
8 of 16
to push, gore, defeat, stub (the toe), inflict (a disease)
אֽוֹ
H176
אֽוֹ
Strong's:
H176
Word #:
9 of 16
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
יוֹמ֤וֹ
him or his day
H3117
יוֹמ֤וֹ
him or his day
Strong's:
H3117
Word #:
10 of 16
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
יָבוֹא֙
shall come
H935
יָבוֹא֙
shall come
Strong's:
H935
Word #:
11 of 16
to go or come (in a wide variety of applications)
וָמֵ֔ת
to die
H4191
וָמֵ֔ת
to die
Strong's:
H4191
Word #:
12 of 16
to die (literally or figuratively); causatively, to kill
א֧וֹ
H176
א֧וֹ
Strong's:
H176
Word #:
13 of 16
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
בַמִּלְחָמָ֛ה
into battle
H4421
בַמִּלְחָמָ֛ה
into battle
Strong's:
H4421
Word #:
14 of 16
a battle (i.e., the engagement); generally, war (i.e., war-fare)
Cross References
Genesis 47:29And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:Deuteronomy 31:14And the LORD said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation.Psalms 37:13The Lord shall laugh at him: for he seeth that his day is coming.Romans 12:19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.1 Samuel 25:38And it came to pass about ten days after, that the LORD smote Nabal, that he died.1 Samuel 31:6So Saul died, and his three sons, and his armourbearer, and all his men, that same day together.1 Samuel 25:26Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.Deuteronomy 32:35To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
Historical Context
The oath 'As the LORD liveth' was the most solemn affirmation available in Israelite culture, invoking God's own life as guarantee. David's willingness to wait for one of three natural outcomes demonstrates his confidence that God's justice would ultimately prevail without his intervention.
Questions for Reflection
- How do you cultivate patience to wait for God's timing rather than forcing outcomes?
- What areas of your life require you to release control and trust God's sovereign ordering of events?
Related Resources
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Analysis & Commentary
David articulates three possible ends for Saul, all originating from the LORD rather than human agency. The threefold possibility (divine smiting, natural death, or death in battle) places Saul's fate entirely in God's hands. The Hebrew oath formula 'chai-YHWH' (as the LORD lives) invokes divine witness to David's commitment. This declaration reveals David's mature theology of providence: God controls the timing and means of all things, and human impatience must not preempt divine timing.